satam prasangan mama virya-samvido
bhavanti hrt-karna-rasayanah kathah
taj-josanad asv apavarga-vartmani
sraddha ratir bhaktir anukramisyati

Once Narada was walking by the side of a forest. He saw in the forest two big animals. "What is it?" A boar and another is a deer. These big animals were shot by some hunter. But they were not completely killed but were suffering. Narada was coming that way, and the hunter, he has already killed two animals and again he wants to kill another animal and he was pointing his arrow towards Narada. Narada was coming. And when he saw some saint is coming, he diverted. Then he told: "Narada, why are you coming this way? This is not the way. The way is on that side. You go on that side. Then Narada said: "I want to know something from you"

"What do you want? If you want any skin of a tiger or a deer you come to my home. Here I have none." He thought that "He is a sadhu. What does he want? He wants the skin to sit and sleep on." Then Narada said "No, no, no, no." He has come, then his anger, when he talks to Narada his anger, first 100%, and gradually it is going down. It has come to 30%. And again it has come to 25%. When Narada came near he completely lost his anger. Now Narada said: "I have seen two animals. They are suffering. Who killed them? One who has killed them he should kill them on the spot, immediately."

Than he said: "I have killed them."

"Good. You are a hunter. It is your profession to kill animals and sell it, get money and maintain your family. Thereby you are committing less sin."

Then he said: "This is my duty. Everyday I kill two or three animals and my father used to do that, my grandfather used to do that."

"Yes. Your position is that you can kill, but why don't you kill them totally? Why did you allow them to suffer?"

"What is the difference? Killing. Killing is one. One may suffer for half an hour and die and one may die in the moment we kill them. You don't find any difference. On the other hand I feel happy. I feel very much happy to see killing, thereby they are suffering. If I see their suffering I will be happy."

Then Narada was talking, and he said: "Good. But you see, that you kill the animal like that, suffering, allow it to suffer, and at the time of your death you have to undergo this suffering ."

Then, an electric shock, he was astonished to hear this. And now that word has penetrated into his heart and he said: "I have committed sin and daily I do this. And daily so many animals after suffering for 10 minutes, 20 minutes or 30 minutes they die. So, after my death I also must suffer." That word acted in his. Then he said: "What is the remedy, sir? That I have done so much sin." Then he asked for remedy because it is the spiritual stance of Narada that has converted him by talking in minutes. Within minutes he was completely changed. Now he said:

"What shall I do? How can I come out from this sin, so much sin that I have committed? At the time of my death, I have to suffer."

And that suffering now he could visualize as if it is happening now.

Because Narada's words acted like an injection.

Now he says: "What is the remedy, what shall I do?"

"If you want remedy, you break that bow and throw it."

"If I break that, then who will maintain my family? Daily I do this business and whatever income, I maintain my family."

"I will maintain!"

"Then immediately he broke it and threw it."

"Then what shall I do?"

"You sit here and do Hare Krishna, Hare Rama. And daily food I will send to you."

So, he threw it. Within minute such a cruel animal like he who used to kill two big animals. No heart. Such a cruel fellow, hunter. Now he became a devotee. Repentance has come to him. Then he followed his guru what he said he'd do it, and sat and began to repeat Hare Krishna, Hare Rama. And sunset time has come. This fellow never returned home. And all of their family members were anxious. The villagers all anxious. "....was killed by some animal? Did he die?"

They came to this spot where he came.

He was doing: "Hare Krishna Hare Krishna Krishna Krishna Hare Hare"

They asked: "Why? What is this? What is this?"

"This is the mantra given by my Guru. Now I follow him and do that mantra."

"Have you taken food?"

"No, I don't want food. He said he will send me food."

And what they will do?

"I am not going to do this business again. I will never hunt. I will never kill, and kill animals."

Then they argued him.

"No argument I am going to hear. My guru has said. I have to. Because I want to save myself. By killing animals I protect you. That is a great sin that I commit. Who is responsible to destroy my sin? My guru is responsible. He has told me that "you break it and throw it and sit here, do namam." So I am doing namam." Chants in their presence.

They said: "Fellow is our villager and let us once in a week, one house should give food to him."

And they have distributed themselves throughout thirty days.

He could get food daily and do his namam.

He said: "Not more. This much you have to bring. I don't want any more food. Only vegetable food. Little."

So, he was doing namam.

And after one year passed Narada with a rishi was coming. And that rishi, Narada's.

This fellow saw Narada from a long distance. When he saw that my Divine Master has come, he ran and threw his upper cloth on the ground and he offered his prostrations to him. Then the Parvata Muni asked Narada:

"What is this? Why should he throw a cloth on the ground and after it sashtang dandavat?"

Narada said: "Daily he used to kill big animals. Small not. Big animals. Now he is feeling for the destruction of small animals or small creatures. Even ant or any small creature maybe walking and moving on the ground so "if I fall on it then they may die." He is afraid of their death. Small insects. Now to throw a cloth upon it nobody will die."

This is ahimsa.

"Now, he doesn't want to commit anything for harm to even a small insect."

"How could he get this knowledge?"

Then they said: "Lord Krishna has given that knowledge. Who is to kill, kill heartless, kill big animals, now he is afraid of the death of a small insect."

So, this is the blessing of Narada.

And he said, Parvata Muni: "It is a blessing of you, oh Narada, your blessings. Otherwise how such a ferocious, how such a cruel and who has very cruel heart. He has no sympathy, nothing. But now he could get that sympathy by your grace."

It is only the Namam, the Divine Name can change them. If the Divine Name is in the proper process obtained from a realized soul and if he contemplates and determines: "I am with full vigor, with full faith", if he'll do namam then he will do no harm to anybody. So, a devotee means: the harmless creature. He will do no harm to human beings, no birds, no beasts, no insects, none else. He is always following: ahimsa paramo dharma. That is ahimsa. One should not harm any animal, any beast, any bird, physically or mentally and wordily also never harms. Because he follows trinad api sunicena. Because he considers himself that I am the humbler than a blade of grass. I must not harm anybody.

Samoham sarva bhutesu.

Now he says:

sukhe-dukhe same krtva
labhalabhau jayajayau

He is not happy receiving profit and he is not unhappy when there is going to any loss. So, he has no profit and no loss. He doesn't treat difference between good and bad. The good and bad; they follow him. Whatever we see in this world; the wealth. The wealth will follow him. The knowledge will follow him. The beauty will follow him. Everything should follow. Because a devotee who can able to control the Supreme Lord through his devotion. The whole world is in the Lord's belly. So, he is the mother. As the mother carries the child in her womb the Lord Krishna carries the whole world in his body, in his mouth. Just as Yashoda asked Krishna:

"Did you take earth, eat earth?"

"No, no. Why should I eat earth?"

"And all the boys said. They speak like. Even Balaram. He also. Everybody."

"If I have taken see my mouth."

What did she see? No earth but whole universe in a globe in his mouth. That is:

tvam eva mata ca pita tvam eva

For my mother means, what is that mother? Mother who carries the child in her womb is called mother. And the Lord carries the whole world in his womb. So he is the mother, and the father, as who protects me is a father. So like that, a devotee who has submitted to the Lord:

sarva dharman parityajya
mam ekam saranam vraja

Gita says, give up all your religions and dharmas and surrender to me. Surrender means:

"Oh Lord, I am yours. I have surrendered to you my body, my mind, my friends, my relations, my kitten, kids, my wealth. Whatever is mine is yours. I have nothing mine. This body also yours, my cloth also yours, the flower garland yours, the chair is yours, everything yours. I know you, nothing else."

The devotee when completely surrenders and says:

ami to'tomara, tumi to 'amara,
ki kaja apare dhane

"I am yours and you are mine. Lord, nothing else I want in this world. I have no concern with anything except you. I know you. You are my father, you are my wealth, you are my brother, you are my knowledge, you are my body. Everything you are. I belong to you, and you belong to me. I am yours and you are mine."

sadhavo hrdayam mahyam
sadhunam hrdayam tv aham
mad-anyat te na jananti
naham tebhyo manag api

When Durvasa could not get any shelter throughout fourteen worlds he went to Vishnu and requested the Lord, falled flattened before Vishnu.

"Oh Lord, your Sudarsan Chakra. That Sudarsan Chakra is coming after me, wants to kill me. You please save. I am traveling for one year to take shelter. Nobody is accepting me. And nobody is helping me. Everybody says: "We cannot help, you go to Vishnu." I have come to you. It is your disk. And now you can help me, you can save me." Then Vishnu said:

"I cannot save you."

"What is this, sir? If you do this, if you say this, to whom I can go and appeal? You are the supreme authority and the weapon belongs to you. If you don't help then who will help me? You must help. So please help me."

"No, I cannot help you, but I will advise you. I advise you; where you have committed offense you please go there and offer your prayers to him. Then you will be saved."

So, now he went to Ambarisha. Ambarisha Maharaja who was performing ekadasi vrata for one year. Ekadasi without taking the water. Even one drop of water. And dasami once in a day, and dvadasi once in a day. And he spends his whole time, daily also, though he was the emperor. Emperor to see the empire he has established a congress committee who will look after the administration. And he was performing yagya on the border of Yamuna river. All these risis, sages; they perform yagna. Now his duty is from morning till night always serving the Lord Krishna. ..., washing and garland preparing or doing pujas. He is engaged in ... All his senses. He was looking the Lord with his eyes, hearing the glories of the Lord through ears, and smelling the flowers and tulasi offered at the feet of the Lord. Smelling. And taking prasad, vegetable prasad offered to Him. Those prasad he prepares. Though he was an emperor he is the servant to the Lord. "I will offer." So, he, and he walks straight to the Lord and no chapals, no sandals. And held that namaskar. Everything. All his organs are engaged in the service of the Lord. Nine types of sravana, kirtana, smarana, arcana, vandana, padasevana and dasya, sakhya, atma nivedana. These nine types of devotion he only performs. One devotee performs nine types of devotion. He is called Ambarisa. Now Ambarisha was performing ekadasi vrata for one year. He completed that one year vrata in Mathura. Now you go to Mathura, on the banks of the river Yamuna. And on dvadasi day, before that dvadasi is, he distributed all food, cloth and cows, everything he distributed. Now at last only five minutes more. That dvadasi tithi should not, you should not go beyond the limit of dvadasi. When dvadasi goes trayodasi comes. If he takes anything that will be an offense at the feet of the Lord Vishnu. Now, within these five minutes the Durvasa came. And he said:

"Sir, you have come. I am fortunate. You please take bath and take prasad. I'm waiting for the time. Only five minutes".

But he went to take bath, never returns timely.

Then he thought: "What shall I do now? If five minutes passes I have to commit offense at the feet of Lord Vishnu. And now if I take something without offering the guest to whom I have invited he will say that: "You have committed offense. I will curse you." Now what shall I do?"

Now he is in danger. Nobody, he consults so many great scholars, to tell what you can do. Then nobody could give any suggestion.

"By talking to you five minutes will be passed."

Now he says:

"I will take one drop of water and just put it on my tongue. That is parana. That drop of water will never destroy my hunger. And it is not the food. And my thirst can not be destroyed by the water. Now niyamaraksa, that is I have kept the timely some parana. If he is late half an hour, no matter."

Now immediately Durvasa came and Durvasa said:

"Maharaja! You are a ksatriya, you are a grihasta, whereas I am a yogi, I am a jnani and I am a great scholar. I had been to Brahma with this body. You could not recognize me. You have committed offense. You promised to me food. You did not give me food and you took."

He said: "Sir, I have not taken any food. Because you are coming late, now I should not commit offense at the feet of this vrata, Vishnu vrata. So I have taken one drop of water and just I put it on my tongue. It is absorbed on the tongue only. It never entered inside the throat. Now you please excuse me."

"No excuse. I will punish you."

So saying he removed one of his jata and threw it on the ground and there came a burning devil with a sword in hand. He wanted to kill Ambarisa. Going towards Ambarisa. Ambarisa with folded hands. Though he is the emperor. He has got military force. Everything he has got. He can do anything. But as if he has done a great offense he was with folded hands. He was waiting there. And that devil when he came nearer, immediately Sudarsana also came down. Sudarsana the disk. Shanka, chakra, gada, padma. Four arms. One is chakra. It is like a wheel. And that, the powerful chakra, it can destroy the whole world. Now, because Lord Vishnu has asked that chakra:

"You must save Ambarisa. So that none can able to do any harm to him. Not only to him. You must look after his empire. You must go round his empire. If anybody attacks his empire you should save them."

Now this Sudarsana has come and when Sudarsana came it destroyed this devil. And when the devil was destroyed then it came towards this fellow who has created this devil. And now he is running afraid of death, he is running. Durvasa was running, running after Bhurloka, Bhuvarloka, Svarloka, Maharloka, Janaloka, Tapaloka, Satyaloka, then came to Brahma. Nobody could give him shelter. He came to Brahma:

"Please save me, sir."

Brahma said:

"I cannot save you. This weapon belongs to Vishnu. We are to carry the orders of Vishnu. Through the orders of Vishnu I create the world."

And when he rejected, he went to Mahadeva and requested him to save him.

"Mahadeva. sir..."

"I cannot help. I am only his servant. I follow him, his advice and destroy the world whenever he wants."

And so when he was rejected by them he went to Vishnu. Now Vishnu said:

"You go to Ambarisha. You have committed offense. He was a king. He was an emperor. He can kill you. He would have killed you. But he never did it. Because he is a devotee. He is a devotee. He always wants to give respect to all. He never harms anyone. So he did not harm you. Though emperor, he has got his ammunitions, he has got his military force and they can do any harm to you, but he never likes it. Now, he himself to suffer, but he'll never allow others to suffer. Never wants to take revenge."

If anything, one will commit wrong: "I want to take revenge. Oh, you have done this, I will do this. You have done this harm to me, I will do that harm to you." This is a revenging attitude. The devotee has no revenging attitude. He always forgets, forgives. He forgets that. And Ambarish Maharaja forgave, forgave this yogi.

Now he said: "You have committed offense. He has done no harm to you. You came late. And that also, he preserved his promise; without giving you food he never took. Now he is waiting, already one year he is waiting for food. Without giving you food he cannot take food. He wants to keep that promise. Now it is already one year you are traveling. Now, you go there and offer your prostrations to him. And beg him to excuse you. Then he will excuse. Then Sudarsan chakra will go. Till then sudarsan chakra will never go. I cannot order sudarsan chakra. Because in my heart Ambarisa is there."

sadhavo hrdayam mahyam
sadhunam hrdayam tv aham

"My heart is Ambarisha. I am the heart of Ambarisa. Ambarisha is my heart."

"So, what I have to do?"

"Ambarisha must give the key. He has got the key to open the door. The heart will be opened to you if he gives the key. So, he is my heart, I am his heart. Now you go to him."

"Oh?"

Then he went and saw Ambarisha waiting with folded hands.

"Sir, I am waiting for you. You have come. You take my food."

Food was prepared and he took food. And then he said:

"Yes, now I could recognize, I could realize the extent of a vaisnava, a sadhu, a saint, what the power you posses. I thought I am more powerful than you. You are a ksatriya and a grihasta. But I am not a grihasta, I am a brahmana, I am a brahmacari. My power, now, completely my power was defeated before yours, before devotion. So, I could now understand the devotion of the Lord. And devotees posses such capacity. I could now understand. So I offer my prostrations to you."

"No", he says, "Don't offer your prostrations. I am a grihasta, I must prostrate to you."

So saying he prostrated. So, such is the character of a sadhu. One must be a sadhu. Sadhu means who finds no fault with anybody. No fault. He says:

"I am the person who commit faults, but the sadhus will never commit fault. They are not, they never commit wrong. I am the person, I will commit wrong, I will commit fault, I am the sinner, but the sadhus are all pure."

So, this is the correct conception. Correct conception. Perfect conception. That the Lord, he is isvara sarva bhutanam. He is dwelling in each and every object. He is the movement. He drives the whole universe. All are being moved by him. Because he is there. He is there. The Lord is there. That atma is there. Without that atma. Sat. He is sat, cit and ananda. That ananda, that happiness you realize, it is due to his existence here. Because he is in this body you can have that knowledge and you can attain that bliss, happiness. Who is that happiness giving you? That Lord, who is dwelling in you. When he leaves you, this will be a corpse taken to the ground and buried or fired. It is finished. This body has no value. I am without God - I am that body. Now, I am a body. This life. What is that life? The Lord is life. If the Lord has vacated this body then I am a corpse. This corpse if they touch it they must take bath. Now this body, if anybody touches, then he must go and take bath. And if it is kept for one day, then all germs will come out from that body. It must be buried immediately. And it must be burned to ashes. If you keep this body, how long will you keep? In the ice they keep. No, it cannot be kept for a long time. It will be destroyed. Because the life has gone. Life, what is that life? Nobody can perceive, nobody can understand, nobody can say anything. Even the greatest scientist cannot say. Only a transcendental scientist can say: "this is atma". That atma is invincible. And more powerful, and he is not visible. You cannot see with your eyes and hear about, and take everything. You lose. When he blesses you. Now, he is everywhere. If he blesses you then you can know everything. You can taste everything. And without his blessing nothing can be done.

Now, our great efforts, our doing fastings, or distributing prasadam or accepting vegetable food and offering to the Lord. All these difficulties, all these penance we perform only for the mercy of the Lord. If the aim is not there; mercy of the Lord, we can do anything we will take birth again. Again and again we'll take birth, again and again we'll die and

(39:15 verse ?)
punar api jananam punar api maranam punar api janani jathare shayanam
iti samsare ... para dosa
tathami manava (?)santosa

Where is? Where is? Where do you think that you have got happiness? How can you be happy? You are in this circle of birth and death. Always. How can you be happy? It is happiness like, there is, there is a big wheel, big wheel. Like this: it has four seats down, four seats on other side. Diameter, this diameter 1, 2, 3, 4. Four diameters, four dangers are there, four boys can sit. And now the wheel turns, wheel turns. When these 4 boys, ghosa, adeha. Where are you going? And, they cannot laugh for a long time, again this time it will move. They will come down. And when they come down they are not happy. And they are anxious again to go up. So, the wheel will give you one turn, two turns, three turns, four turns or five turns or ten turns and stops. And they have to get down and go. Whatever they have paid, it is time. Now, like that. Sukha, dukha. What is happiness, unhappiness? They are like, in this, in the wheel. Time-wheel. We only feel happy, we only feel unhappy, the moment what we want can be achieved, then if they say that such comes up: "Oh, you have come up. Oh, you see everything." But when they come down. "Oh, I have come down again." Again you go. Day and night. Daytime, some animals, some creatures will be happy. At night some other creatures will be happy. So, day and night. They are side by side. And profit and loss, side by side. And happiness and unhappiness, side by side. And praising and abusing, side by side. One may praise you, you will be happy. One may ridicule you, you will be unhappy. One will do help to you, you will be accepting. One who wants to take help from you, he is now, he is not feeling well. Like this. Happy, healthy, unhealthy. Day and night. And the punya loka and the papa loka. Punya loka is svarga and papa loka is naraka. So, hell and heaven, side by side. If you go to heaven you will enjoy. If you come to hell you'll suffer. The side by side. You cannot stay in this world in one position. Now, both you have to. Now if you want to come, dvandva. Dvandvatito vimatsarah. If you want to cross this dvandva then you will never suffer, you will never be unhappy. You always ajust yourself with the Supreme Truth, the Supreme Lord, the Absolute Truth. Lord Krishna's abode where there is no darkness, always light. But here, day and night. In the day we see, in the night, in the dark we cannot see. But there, all, every moment, every second is with the light, with knowledge, with light. They serve the Lord. It is the Lord.

na tad bhasayate suryo
na sasanko na pavakah

The sun gives light in the daytime. The moon gives light in the nighttime. But that light is more superior than this sunlight and moonlight and firelight. These lights are inferior. The light, the light, divine light which helps the sun, moon, source, and the fire god. It is through the help only they give light to you. But he is more light. That light we can have through his mercy. So, let us try for that light. He is that Lord Krishna who is blowing the flute. Let us hear that flute. If we concentrate our mind on the flute we cannot move. We will stick up. Our body will become movementless. Because if that delight we have, stambha, sarira becomes ..., my body become stiff, doesn't move. Mahaprabhu, when he sees Jagannatha he cannot utter Jagannatha out of ecstasy. He says:

"Jaga, Jaga! Jaga, Jaga! Jaga..."

That stage, that is the superstage of rejoice. That ananda. We enjoy that ananda. And that ananda, due to ecstasy, we cannot ...,his body was trembling. He falls down on the ground senseless. His eyes become very, very big. And his hand hundred people cannot bend it. And the color changes. And the water coming out from his eyes. He was exhibiting this scenery for 18 years in that room, small room in Gambhira at Puri. Mahaprabhu. No food. Little food when awake. Whole body is skeleton and he is always weeping, weeping for the separation. As Radha. Radha was separated from Krishna. Krishna went to Mathura and Dvaraka. Radha must not move from Vrindavan. But when she realizes that Krishna isn't in Vrindavan. But actually she is feeling unhappy and feeling sorry and for the separation she is weeping. Always. She remembers Krishna always. And all the pastimes were done when Krishna was in Vrindavan for twelve years. Now, after twelve years Krishna went away. From Mathura he went, said he will come, he never came. He said:

"I will come on the 4th day."

Every morning they get up and count:

"4th day he said, he promised us to come on the 4th day."

So, from that day they left they count 4th day. If today, today is Saturday. From Saturday four days: Sunday, Monday and Tuesday and Wednesday.

"Wednesday he will come."

He did not come. Saturday passed. Then we entered to Sunday. From Sunday he counts, Sunday, four days, Monday, Tuesday, Wednesday and Thursday.

"At Thursday he will come."

So, when he did not come. Again like that, this Sunday has gone to Monday and from Monday four days. And again he did not keep his promise. So from Tuesday they will be counting. Always, the four days. They remember only his words, "Four days". Every day counting four days.

"After 4 days he will come."

But he never comes. Never comes. So, they are weeping, day and night, weeping, weeping. Haribol. Haribol.

vancha-kalpa tarubhyas ca
krpa-sindhubhya eva ca
patitanam pavanebhyo
vaianavebhyo namo namah

Now today you have got program somewhere.

Golokananda: 60 km from here. 60.

GM: Tell them all.

Golokananda: They know. They know. You know there is a program today? Damodar, you know?

Gopikantha: In Novo Mesto is a program.

GM: Now we are cooking, cooking. Now cooking finished? Now you prasad?

Golokananda: No after. After you we take.

GM: Yes. Yes.(laughs) Haribol. Mohana pyare. Vamsi bhaje dhire dhire, Mohana pyare vamsi bhaje dhire dhire, yamuna ki tire vamsi bhaje dhire dhire  mohana pyare vamsi bhaje dhire dhire. You must sing this because there is original songs of all Vrijabasis. In Vrindavan, Vrindavan, they sing these songs. Mohana pyare. Mohana pyare. There is another song. Another song. There are so many songs. All Vrajavasis still in parampara they sing these songs. Or ... and our Madhya Pradesh and Rajasthan. In these three states, there all the ladies, in parampara they learn these songs. And they sit. Any function they will do bhajan. They always sing the bhajan. In marriages, in any ceremony they all sit and do one hour bhajan.

And Mirabai. She belongs to Rajasthan. She was the one of the wives of some Rana. Rana means a King. And they wanted to kill her by giving poison. So, having belief on the Lord she drank that poison. Nothing happened. She was saved. Now she left the house. She came to Vrindavana. In Vrindavana Jiva Goswami was there. And she appealed Jiva Goswami to give darshan. But Jiva Goswami rejected her appeal saying that "we are not seeing any lady". Then she said "Who is a purusha here? One purusha is Krishna. All are ladies. We are all ladies. Krishna is one purusha. We are not purusha. We are not male members. We are also females. I am a female. You are a female." "In one respect it is also like that, but as a rule", as a brahmacari, he is a brahmacari, Jiva Goswami, he cannot, so he rejected. And she says: Bina Premse Nehi Mile Nandalala. Her songs are very: nitya niha nece hari mile to jala jantu to hi(?) "If I always take bath in sacred rivers, always, can I get Hari? Can I get the Lord? No. If you take bath always. If you get Hari by taking bath then there are so many creatures in the waters. Even the fish and the tortoise and crocodiles also will get Hari. You cannot get performing your tapas in the waters. jala.......mile........banda rahi. If I survive on fruits and roots, I don't take food, and if you by eating roots and fruits, if you get it Lord then so many ... and the monkeys - they survive on fruits and roots. They also can get Lord. So, by taking food, as a food fruits and roots of the tree you think you can get the Lord? No. You cannot get him. And ... mile.bahu....... As I always take this grass, green grass, I eat that green grass and on it survive and do penance and there she says if by eating grass you can get the mercy of the Lord then there are goats, there are ..., there are cows and bulls. They always eat grass. They can get the Lord? "... hari mile ".. If one gives up the association of a female he can get? No There are ..... means they are male members but their organs are like female organs(eunuch) so they are all male so they will have no attachment they have got with females and that shows that they can the Lords mercy? No .....hari.mile.. If I only drink milk and survive upon it and if you attain the Lord then the boys who survive with milk always, the boys, up to their 5th year or 10th year they eat, drink milk, mother's milk. Now mothers milk, breast milk, nobody knows what breast milk is. And those who survive on milk, they also will get the Lord? So Mira kahe vena premse na mile nandalala. Mira says: unless you perform that devotional love towards Krishna you cannot get it. Love towards Krishna is necessary. We do not know what love is. When mother Yashoda was churning the butter. Or not the butter, but to get the butter they churn the curd, and milk. The butter will float on the surface. And now Krishna woke up and got hold of that stick. Never allows Yashoda to churn it. Then Yashoda taught, perhaps he is hungry. Now she took him on her breasts. She gave milk to Krishna. And now Krishna laughs. So, giving, thinking that Krishna is inferior to me. "I am the savior of Krishna. I am the protector of Krishna." Though the Krishna is protecting the whole world and saving the whole world yet now he is crying. Why he is crying? He is crying only for the milk. For my breast milk. Though he is the protector of the whole world now I am also preparing this butter for him only. I have got hundreds servants. They can do this, but I must do this service of my boy and preserve that butter for my boy. I will keep that butter in my hand always. Whenever Krishna comes on this side, comes on that side he takes butter. His butter. So, this is the affection. This is out of affection. The mother knows what is affection. If the child is weeping. And if while taking mother's breast milk he has committed something wrong, so she may slap him and throw him on the ground. That child will be crying. But many other woman they "come and come on, come on, come with us. Your mother is a she demon. She doesn't know. She is beating you. You come." No! This child will never go to anybody. Anybody except the mother. Again he will come to the mother. Though the mother beats him. But she is not beating out of less affection. It is full affection. The mother knows that. That sort of affection you don't find in western countries. No. You cannot get that. It is natural. The society when people were brought up by mother's breast milk they had that affection. Now after delivery as in Russia, they used to give that child, the mother used to give that child in the hospital. Only the nurses will look after and she will pay monthly something and he will be brought up there. He will be  educated there. He will be married there. Everything. Where is the relation with the mother? Where is the relation with the affection? What is their motherly affection? The boy, child doesn't know. Child doesn't know. It is like a machine. A machines producing something, machine producing. You go to machine, you see how these machines, the pile of, they bring that iron stone and boil it and it becomes a fluid and they throw it, they take, that it will come like burning, it is burning. You will come and go there? The sand land who is there. And there if you throw it there. And in that holes it will go and become blocks. And those things they can prepare the steel things. The seat, steel seat. On one machine, that block becomes stick, this much. And it goes to a second machine. It produces still broader, still larger than that. And another still larger. Another still larger. On 10th machine it will form ... and it will cut and that will be thrown inro the water. Not water. Sand. This is how they prepare. And that, like a machine. Now here these affection of children and the relation between mother and the child is only temporary. In India, in eastern culture no. They never allow their boys to go to a hospital. But now they are also following you. Western culture they are following. Though they follow only for delivery they send. After delivery they bring home. And everything. This affection is there. Everything is there. That can realize. Now we must realize that affection. That affection is called prema. And the child understands that the relation between the child and the mother is the beginning of knowing affection. When we are thinking about Krishna prema first you must know from the father, from the mother and the child. This is affection. This is also prema. The resemblance of that prema you find from the mother and her child. The relation between mother and the child. In the beginning. From the beginning. Hare Krishna. Now we shall go. No rest.

vancha-kalpa tarubhyas ca
krpa-sindhubhya eva ca
patitanam pavanebhyo
vaianavebhyo namo namah